Lifestyle Highlight Ladakh

Aspects of People
The people of Ladakh are bit hardy and tough kind to the rugged mountains which surround their dwellings but still very kind,soft and plane at heart ,with round types of faces, short noses, and chinki kind of eyes . Ladakh people resemble more to the people of Tibet and central Asia than of India. The original population is believed to have been that of Dards, an Indo-Aryan race from down the Indus. But over the years, a large number from Tibet overpower the culture of the "Dards" and obliterated their racial characteristics. In eastern and central Ladakh, today's population seems to be mostly of Tibetan origin. Further west, in and around Kargil , there is much in the people's appearance that suggests a mixed origin. The exception to this generalization is the "Arghon", a community of Muslims in Leh, the descendants of marriages between local women and Kashmiri or Central Asian merchants.

Influence of Buddhism in Ladakh
Buddhism reached Tibet from India via Ladakh, and there are ancient Buddhist frock engravings all over the region, even in areas like Drass and the lower Suru valley which today are occupied by an exclusively Muslim population The approach to a Buddhist Village is invariably marked by 'Mani' walls, which are ling chest-high structures faced with engraved stones bearing the Mantra "Om Mane Padme Hum" and by 'Chorten', commemorative cairns, like stone pepper-posts. Many villages are crowned with a 'Gompa' or monastery, which may be anything from an imposing complex of temples, prayer halls and monks' dwellings, to a tiny hermitage housing a single image and home to a solitary Lama.

The Muslim Inhabitants
A peaceful penetration of the 'Shia' sect spearheaded by missionaries, its success was guaranteed by the early conversion of the Sub-rulers of Drass, Kargil and the Suru Valley. In these areas, 'Mani' walls and Chorten are replaced by mosques often-small unpretentious buildings, or 'Imambaras' imposing structures in the Islamic style, surmounted by domes of sheet metal that gleam cheerfully in the sun.

Women of Ladakh
In Leh region women of both the communities, Buddhist and Muslim, enjoy a greater freedom than other parts of the region. They not only work in their houses and fields, but also involved in business and interact freely with men other than their own relations. In Kargil and its adjoining regions on the other hand, it is only in the last few years that women are merging from semi-seclusion and taking jobs other than traditional ones like farming and house-keeping.

Traditional Rituals & Leisure Activities
The natural joie-de-vivre of the Ladakhis is given free rein by the ancient traditions of the region. Monastic and other religious festivals, provide the excuse for friendly and lively gatherings. Summer pastimes all over the region are archery and polo. Among the Buddhists, these often develop into open-air parties accompanied by singing and dancing, at which 'Chang', the local brew made from fermented barley, flows freely.

Oral Tradition
The most important element is the rich oral literature of songs and poems for every occasions, as well as local versions of the "Kesar Saga", the Tibetan national epic. This literature is common to both Buddhists and Muslims.

Ceremonies
Ceremonial and public events are accompanied by the characteristic music of 'Surna' and 'Daman' (Oboe and drum), originally introduced into Ladakh from Muslim Baltistan, but now played only by Buddhist musicians known as "Mons". The first year of childbirth is marked by celebrations at different intervals of time, Beginning with a function held after 15 days, then after one month, and then again at the end of year. All relatives, neighbors and friends are invited and served with 'Tsampa', butter and sugar, along with tea by the family in which the child is born.

Wedding Process
There is a blend of music and dance, joy and laughter, in the air whenever a marriage is held. The first day is spent in feasting at the bride's house, the second at the groom's place. The bride goes to live in the house of bridegroom after marriage. Boys are usually married or promised for marriage at about 16, girls at about 12. To make a proposal a relative of the boy goes to the house of the girl and gives a ring together with presents of butter, tea and 'Chang'. If the gifts are accepted then the marriage follows some months later. The boy offers a necklace and clothes to the girl. The parents of the girl give the couple clothes, animals and land if they are rich. These gifts are known as a "Raqtqaq" or dowry.

Leisure Activities
Polo and archery are the two favourite past times. In Leh, and may of the villages, archery festivals are held during the summer months, with a lot of excitement and fanfare. Different teams from surrounding villages compete with each other in these archery festivals, and the shooting takes place according to strict etiquette, to the accompaniment of the music of surna and daman (oboe and drum). As important as the archery are the interludes of dancing and other entertainment. Chang, the local barley beer, flows freely, but there is rarely any rowdiness. Unlike the international game, Polo in Ladakh is not exclusively for the rich. Traditionally, almost every village had its polo-ground, and even today it is played with verve in many places .Probably introduced into Ladakh in the mid-17th century by King Sengge Namgyal, Polo played here differs in many respects from the international game. Like here, each team consists of six players,and the game lasts for an hour with a ten minute break. Altitude not with standing, the hardy local ponies - the best of which come from Zanskar- scarcely seem to suffer, though play can be fast and furious. Each goal is greeted by a bust of music from surna and daman ; and the players often show extraordinary skill. For example, when starting play after a goal the scorer gallops up to midfield holding ball and mallet in the right hand, and throws the ball, hitting it in the same movement towards the opposite goal.

Astrologers and Oracles of Ladakh
The lamas are the vital intermediaries between the human and the spirit worlds. Not only do they perform the rites necessary to propitiate the gods, they also often take on the role of astrologers and oracles who can predict the auspicious time for starting any enterprise, whether ploughing the fields, arranging a marriage or going on a journey. The most famous monk-oracles are those of Matho Gompa. Chosen every three years by a traditional procedure, two monks spend several months in a rigorous regimen of prayer and fasting to prepare and purify themselves for their arduous role. When the time comes they are possessed by the deity, whose spirit enables them to perform feats that would be impossible to anyone in a normal state such as cutting themselves with knives, or sprinting along the gompa's topmost parapet. In this condition, they will answer questions put to them concerning individual and public welfare. However, the spirit is said to be able to detect questions asked by sceptical observers with the intention of testing him, and to react with frenzied anger.